Happy New Year II ! Alberto Vargas, January 1944

Thanks to My Delineated Life

Happy New Year! Al Moore, January 1950

Merry Christmas

Winter Solstice

In the northern latitudes, midwinter's day has been an important time for celebration throughout the ages. On this shortest day of the year, the sun is at its lowest and weakest, a pivot point from which the light will grow stronger and brighter. This is the turning point of the year. The romans called it Dies Natalis Invicti Solis, the Birthday of the Unconquered Sun.

The Roman midwinter holiday, Saturnalia, was both a gigantic fair and a festival of the home. Riotous merry-making took place, and the halls of houses were decked with boughs of laurel and evergreen trees. Lamps were kept burning to ward off the spirits of darkness. Schools were closed, the army rested, and no criminals were executed. Friends visited one another, bringing good-luck gifts of fruit, cakes, candles, dolls, jewellery, and incense. Temples were decorated with evergreens symbolizing life's continuity, and processions of people with masked or blackened faces and fantastic hats danced through the streets.

The custom of mummers visiting their neighbours in costume, which is still alive in Newfoundland, is descended from these masked processions.

Roman masters feasted with slaves, who were given the freedom to do and say what they liked (the medieval custom of all the inhabitants of the manor, including servants and lords alike, sitting down together for a great Christmas feast, came from this tradition). A Mock King was appointed to take charge of the revels (the Lord of Misrule of medieval Christmas festivities had his origin here).

In pagan Scandinavia the winter festival was the yule (or juul). Great yule logs were burned, and people drank mead around the bonfires listening to minstrel-poets singing ancient legends. It was believed that the yule log had the magical effect of helping the sun to shine more brightly.

Mistletoe, which was sacred because it mysteriously grew on the most sacred tree, the oak, was ceremoniously cut and a spray given to each family, to be hung in the doorways as good luck. The celtic Druids also regarded mistletoe as sacred. Druid priests cut it from the tree on which it grew with a golden sickle and handed it to the people, calling it All-Heal. To hang it over a doorway or in a room was to offer goodwill to visitors. Kissing under the mistletoe was a pledge of friendship.

Above from Winter Solstice Traditions
Link to photo source

Muriel Rukeyser: Night Feeding

Deeper than sleep but not so deep as death
I lay there dreaming and my magic head
remembered and forgot. On first cry I
remembered and forgot and did believe.
I knew love and I knew evil:
woke to the burning song and the tree burning blind,
despair of our days and the calm milk-giver who
knows sleep, knows growth, the sex of fire and grass,
renewal of all waters and the time of the stars
and the black snake with gold bones.

Black sleeps, gold burns; on second cry I woke
fully and gave to feed and fed on feeding.
Gold seed, green pain, my wizards in the earth
walked through the house, black in the morning dark.
Shadows grew in my veins, my bright belief,
my head of dreams deeper than night and sleep.
Voices of all black animals crying to drink,
cries of all birth arise, simple as we,
found in the leaves, in clouds and dark, in dream,
deep as this hour, ready again to sleep.

Bill Elvgren - 1955

Bill Elvgren - 1950

Alberto Vargas - December 1945

The Great Sea

“THE GREAT SEA ...”

By Uvavnuk

The great sea

frees me, moves me,

as a strong river carries a weed.

Earth and her strong winds

move me, take me away,

and my soul is swept up in joy.

—Translated by Jane Hirshfield

Uvavnuk, untitled shaman song, translated by Jane Hirshfield, from Women in Praise of the Sacred

Joshua Slocum

"I was born in the breezes, and I had studied the sea as perhaps few men have studied it, neglecting all else."
 

 

Sailing Alone Around The World